“In these days of difficulty, we Americans everywhere must and shall choose the path of social
justice—the only path that will lead us to a permanent bettering of our civilization, the path that
our children must tread and their children must tread, the path of faith, the path of hope and
the path of love toward our fellow man.”
So concluded the future President Franklin Delano Roosevelt at the end of a campaign speech
on the economy made in Detroit, MI on October 2, 1932. With the unemployment rate in the
United States nearing 25%, Roosevelt pitched social justice as a strategy for economic recovery
and growth. He argued for the federal government’s essential role in addressing the root causes
of poverty and creating the conditions necessary for shared prosperity. He spoke about public
health access, workers’ compensation insurance, and social security programs as systemic
interventions to restore fairness and morality to the economy and create a rising tide that lifts
all boats.
Roosevelt’s collectivist philosophy earned him the label of “radical” in some circles, but the New Deal was hugely popular and the stability and advances it instituted in terms of personal and national economic security, labor organizing, home ownership, infrastructure and utilities development, and national parks, were widespread and have proven to be long-lasting.
The arts were central to the New Deal’s social justice-oriented approach to economic development. The New Deal put artists to work creating murals, paintings, and other public art
to fill post offices, schools, and government buildings across the country. Federal arts programs
combined unemployment relief for the creative sector with increased access to the arts and
improved quality of life. Importantly, the programs involved a diversity of artists working in a
variety of media, styles, and customs—although the programs did not afford artists of color all
the same opportunities as their white counterparts. New Deal programs also paid artists
fairly— estimated at $3,000 – $4,000 per month in today’s money (25% above New Mexico’s
2023 median income).
The Gallup New Deal Art Virtual Museum, launched by gallupARTS on March 29, 2025, explores the artistic legacy of the New Deal. The pieces in Gallup and McKinley County’s New Deal art collection on display in the Virtual Museum are as meaningful today as they were at the time of their making almost 100 years ago: they remind us of our history, provide insights into the evolution of artistic and cultural traditions, and raise issues of representation and cross-cultural exchange. By bringing them to light, the Virtual Museum continues the work of the New Deal, leveraging public art to advance social justice and the empathy and understanding it requires. The Museum also considers the value of artists’ labor, provoking reflection on matters of systemic exploitation and equity within the current regional arts market.
Perhaps because it promotes historical memory, the Virtual Museum is now a casualty of the
current administration’s drastic overhaul of the federal government—one that seeks to reverse
the ethos of the New Deal. In fact, President Trump is now proposing to eliminate essentially all
federal support for arts and culture. gallupARTS is hardly immune in this regard. Funding
committed to the Virtual Museum by the National Endowment for the Humanities since 2018
was abruptly and unlawfully terminated by DOGE at the beginning of April.
But, to paraphrase FDR, never fear. gallupARTS’ commitment to stewarding our community’s
artistic heritage and to strengthening our society and economy by supporting local artists and
promoting the arts remains unabated.


I wanted these portraits to serve as a reminder that behind works of art are individuals who have used their life stories, their creativity and talent to shape them and share with the world. That when we buy a painting, a silver piece of jewelry or drawing it’s not just the material object we are investing in but the legacy and livelihood of the artist who made it. It’s important for us as consumers to be conscious of what we are supporting.
Peyton Alex is a self-taught graphic artist and second generation silversmith from Dilkon, Arizona, whose journey from traditional painting to digital art was catalyzed by the challenges of COVID-19 pandemic. Peyton creates vibrant digital artworks that highlight the dynamic spirit of female Native skaters. Inspired by her involvement with the Diné Skate Garden Project, Peyton’s work not only showcases the beauty and strength of Native culture but also provides representation that they felt was lacking during their own upbringing. Their pieces often feature traditional attire and elements from their upbringing, such as the mesas of their homeland and traditional aspects to inspire and empower the next generation. Peyton actively works with the Diné Skate Garden Project, teaching and providing skateboards and helmets to youth in remote locations on the reservation. THeir art and efforts aim to offer temporary escapes and foster a sense of freedom and resilience among the youth. Find Peyton on Instagram @_peekomeeko
Douglas Yazzie is a watercolorist and painter from Chinle, Arizona. Douglas creates vibrant and detailed paintings inspired by the landscape, culture and history of his hometown. His watercolor paintings are widely collected and each one shows his impressive skill to manipulate watercolor pigments to create rich and mesmerizing landscape scenes. He can be found in many different art markets around Diné Bikéyah and surrounding cities. His wife is also an accomplished beadwork artist who often travels with him as he sells his artwork.
“in the round” will cover all four walls of the gallery, interweaving black and grey silhouettes of the machinery of the fossil fuel industry with Zuni symbols representing the elements. Set into the mural will be seven large-scale landscape paintings done in full color for contrast and to highlight the flora and fauna indigenous to the region alongside images of renewable energy sources. By juxtaposing dark and light, extractive and naturally-occurring processes, death and life, Dewa asks viewers to consider both what is and what can be.
